Archives For resurrection

escargotI have a confession to make: I don’t get very excited about Easter.  I mean don’t get me wrong I know that Easter, that Resurrection Sunday, is the reason for it all.  I know, as the Apostle Paul said, “if Christ has not been raised, your faith is futile; you are still in your sins” (1 Corinthians 15:17).  I know all this.  I am fully aware of the power and purpose of Christ’s Resurrection – in principle – but if I’m being honest, truly honest in terms of personal experience, Easter doesn’t get me all revved up and rambunctious like I know it should; like I pray it would.

I came to this conclusion recently when reading and studying extensive material on the Resurrection.  In the same week in which I was reading the works of Saint Athanasius, Karl Barth, Jurgen Moltmann and N.T. Wright, all on the subject of Christ’s Resurrection, I also received an email from a good friend inviting me to his annual Superbowl party.  Now, before I go any further (and for the sake of empathy, or maybe pity) you must understand that my friend hosts an outstanding Superbowl party.  I think it’s the only Sunday of the year he actually plans not to go to church just so he can prepare a feast for his friends.  He slow cooks a dozen racks of ribs, prepares several pounds of chicken wings, takes the time to smoke brisket, and even adds a delicate pastry filled escargot and aged cheddar. He goes all out!  So as you can imagine, as soon as I read his email, my mouth began to salivate.  As soon as I received his invitation I started to get excited.  And that’s when the Holy Spirit so aptly granted me the gift of conviction.  I paused and confessed to myself and to my Lord, ‘I want to be as excited for Easter Sunday as I am about the Superbowl.’

Early in the Christian church Easter Sunday was the highest of holidays, or holy-days.  It was the biggest feast day of the year, and for these faithful disciples of Christ, their feasting meant so much more because Resurrection Sunday was a climactic celebration at the end of a long, drawn-out season of fasting and intense discipleship.  As liturgical scholar Martin Connell (2006) notes, “what became Lent had its origins in the Alexandrian church, where a forty-day period of fasting and baptismal preparation, already associated with Jesus’ temptation, appears to have begun” (p. 72).  In part, for these early Christians, what made Easter Sunday so joyous or dare I say, rambunctious, was the fact that many of their friends, new converts to the faith, were completing their first season of discipleship (or catechism) with the initiating rite of baptism.  It was a huge party! It wasn’t just about the personal experience or emotions involved but about the shared, communal experience of welcoming and celebrating new brothers and sisters in Christ.

For the early Christians, Easter was both a celebration for the body, a breaking of the Lenten fast with great feasting, and it was a celebration of the Body, as the community of faith welcomed new followers of Jesus.  Now, you might think that this would be enough for me to contemplate my conviction of Savior vs. Superbowl, but I know there’s more.  For those of us who are pastors, while the idea of feasting and fellowship might at first inspire and enliven us, the truth is, once we begin to consider the practicalities of making it happen, it just sounds exhausting.

As a pastor, seasons such as Advent and Lent are anticipatory and glorious in purpose but in the end are often arduous and tiring in experience.  I mean after preparing a sermon series, Sunday School, potlucks, prayer nights, plans for a Passover Seder and a Good Friday service, come Easter morning it’s almost as if we have to manufacture our excitement for the highest of holy days.  It’s almost as if we need to be resurrected from the dead alongside our Lord.  And that’s when I remember, I do, and we will.  In 1746, with his twelve-versed Resurrection ballad, All Ye That Seek the Lord Who Died, Charles Wesley put it this way,

The third auspicious morn is come,

And calls your Savior from the tomb,

The bands of death are torn away,

The yawning tomb gives back its prey.

 

Haste then, ye souls that first believe,

Who dare the Gospel-Word receive,

Your faith with joyful hearts confess,

Be bold, be Jesus’ witnesses.

 

Go tell the followers of your Lord

Their Jesus is to life restored;

He lives, that they His life may find;

He lives, to quicken all mankind.

 

Who dare the Gospel-Word receive; I love that line.  Do we dare?  Do I dare treat Easter like it’s a party?  Do I dare party like it’s 33 A.D.?  Like I know we are living in a time that is After. Death.  Easter Sunday should be a party, or maybe to put it another way, it’s already a party.  The only question is, am I a part of it?  Resurrection Sunday should be the biggest party of the year!  We should prepare and share the finest food and expect the greatest celebration; but we must not forget that even the most anticipated of Superbowl parties, even the most memorable of Wedding receptions, require a great deal of preparation; maybe even an entire season of it.  Resurrection is the single most climactic event in God’s story.  The Resurrection was what God’s story was building toward all along and it is the only reason the story continues today.  Easter Sunday is the reason we remember, reenact and experience the truth that He lives, to quicken all mankind.  Resurrection is the greatest of gifts at the end of a forty-day season of preparation and initiation.  Resurrection Sunday is the reason for it all, as the Apostle Paul declared, “Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.  For since death came through a man, the resurrection of the dead comes also through a man” (1 Corinthians 15:20-21).

I desire to be rambunctious for the Resurrection!  It is my prayer that my excitement for the Superbowl will pale in comparison to my anticipation of Easter Sunday.

So Pastor, I encourage you to do what you must do to make Easter notably and noticeably the most significant and unusual Sunday of them all.  For it is because of this one day that we gather together every other Sunday in the year.  Share the story, break some bread, prepare a feast; fill a delicate pastry with a combination of escargot and aged cheddar.  Do whatever it is you need to do to make it meaningful; Your faith with joyful hearts confess, Be bold, be Jesus’ witnesses.

Questions to consider:

    1. What can you do in and through the preaching moment to encourage “rambunctious” celebration of Easter this year?
    2. How can you as a pastor spread the burden of fasting and feasting so that Easter becomes a distributed blessing, not a pastoral burden?

 


Bibliography

Connell, M. (2006). Eternity Today, Volume 2: On the Liturgical Year. New York, NY:

Continuum.

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Vacancy | Keith Carroll

navets —  April 11, 2011 — 1 Comment

SERMON: Vacancy

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DOWNLOAD: Sermon Audio (.mp3) | Sermon Outline (.pdf)


BIO: Dr. Keith Carroll serves as the Senior Pastor of Mt. Zion Wesleyan Church in Thomasville, NC. This rural church draws 800 worshipers every weekend to one of their three services. The church draws people from a number of neighboring towns and communities, and quite a few families drive 30-40 miles to attend. The church is diligently working to become more diverse but is primarily Caucasian. About 60% of the church is 35 and younger and 40% are in mid life or older. Keith has served as a pastor for 30 years and for 16 of those years at Mt. Zion. His advice to preachers is “Be yourself and stay true to the Word in a simple, practical, applicable way.”


CONVERSATION:

Lenny: Keith, do you have people who visit your church on Easter only? If so, how did you craft the sermon to connect with that unchurched group?

Keith: Yes, we usually have first timers who come with family members, neighbors or friends. Also, we usually stage some community outreach events a few weeks prior to Easter weekend that are specifically designed to draw folks to our services on Resurrection Sunday. In addition, I always come as a “special guest” for our sunrise service. (a dramatic monologue featuring a biblical character who experienced the empty tomb firsthand) This usually draws visitors who will often stay for breakfast and then remain for one of the following services. These days, more than ever before in my ministry, I find myself going for basic simplicity in the outline, as well as in the delivery. We have many new families every week. This is especially true on a special day, such as Easter Sunday. I don’t want pre-Christians or first timers to the Mt. Zion scene to get lost in some deep, theological treatise. Our main objective is for them to hear the life changing Gospel in an understandable, applicable way. I have fewer points than normal. I want the message to be as easy to follow as possible. It also must be relevant. I work hard to “paint the picture,” to creatively place them in the text.

Lenny: The outline for your sermon was fairly simple. How did you structure the flow of the sermon for impact? Obviously, the preacher must carefully place the parts of the sermon in an order that has focus and flow. How did you do that with this sermon?

Keith: I started with a concept that we can all relate to: emptiness. I attempted in the first few minutes to evoke the feelings and emotion that are stirred by the experience of emptiness…whether it’s in the water bottle or the gas tank. These include hunger, thirst and a general dissatisfaction. This is the HOOK. At this point the hearer can better relate to how the female followers felt as they made their way to the grave. Next comes the TRUTH of the empty tomb. At this point I validate the historical fact of the resurrection with some simple stories of those who have tried in vain to disprove it. Then comes the most important part of the message…the APPLICATION. I learned long ago that truth without application is abortion. This is where the hearers see that this is the one instant in all of life when “empty” does not have a negative connotation. It is in fact the best news ever! This truth is then applied to various “emptiness” scenarios in life which leave us feeling bankrupt and betrayed. The greatest remedy for an empty life is the empty tomb!

Lenny: While we can hear your passionate delivery, we can’t see it. Describe your style of sermon delivery and a few of your sermon delivery convictions?

Keith: I would say my style is relational/conversational. I’m constantly on the move as I preach. I frequently come down from the platform to walk among and, at times, sit with my hearers. I also use lots of objects, props and visual aids. Sometimes we even build a specific set for a message series. I’m a visual learner myself, so I try to engage the hearer on as many sensory levels as possible. My delivery convictions are pretty basic: Make it true to Scripture, make it believable, make it understandable, make it memorable.

Lenny: You have been preaching for 30 years. Would you say your preaching has changed over time or stayed relatively the same?

Keith: Man, has it changed…but not in the way you might think. I once longed to be known as a “deep” preacher. These days nothing would thrill me more than to be known as a clear, honest communicator. I still work as hard as ever in my preparation, maybe even harder. But my goal is different. The greatest compliment I could receive is for a parent to say “That was so simple my eight year old got it!” My goal used to be to impress. These days my goal is to relate.

Lenny: Can you describe the steps in your sermon preparation process and how much time you spend, on average, preparing your weekend sermon?

Keith: I try to work two weeks out. The first couple days are spent in exegesis. I amass lots of notes regarding contextual issues. Next I spend time on creatively painting the picture. I look for innovative ways to tell the story. Finally I work on application and relevance. I use a bucket file for real life applications and stories. I also utilize a research team of lay people who assist me in relating the text to life. I probably spend an average of 20 to 25 hours a week in preparation. I always prepare a full manuscript though I don’t read from it in the pulpit.

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Empty? | Al Goracke

navets —  April 4, 2011 — 2 Comments

SERMON: Empty?

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DOWNLOAD: Sermon Audio (.mp3) | Sermon Outline (.pdf)


BIO: Al Goracke has been serving as the Senior Pastor of the Kingswood Church for 10 years. This mid-sized church exists in a suburban context and consists of a diversity of generations, cultures, and levels of spiritual maturity. “Work ahead to create margin to allow for creativity,” says Pastor Al.


CONVERSATION:

Lenny: Your sermon introduction was wild. I wish I was there to see it. Tell us what we couldn’t see and what you were trying to accomplish in the introduction.

Al: You can see it….it is on YouTube. Here are the links: part 1 and part 2. The point of the humor at the beginning was to get people to think about what was in their heart. Was it empty? Was it filled with something? I used humor to drop peoples’ guards so that they would be ready to hear the message of the empty tomb.

Lenny: Your tone in delivery is very conversational, down to earth, and honest. Tell us about some of the homiletic convictions that guide your delivery style.

Al: What does “homiletic convictions” mean? Just kidding. Billy Graham always tells preachers to keep “the cookie on the lowest shelf” so that everyone can “get the cookie” or understand what you are saying. One third of our worship attendees are non-believers. For this reason, I have never forgotten where I’ve come from and use this down to earth conversational tone to reach these people.

Lenny: Many preachers usually have one declarative sentence that defines what the sermon will say. Some preachers call this the sermon focus, others call it the main point, but many have this governing sentence around which the entire sermon is built. Did you have a focus or a main point that governed and guided what you included in the sermon? If so, what was it?

Al: In 2009 –when this message was preached-our country was in the middle of the “Great Recession.” People were beaten down, afraid, and feeling empty. I crafted the message to speak to the emptiness that the culture was experiencing. The main focus was that God can be the solution to our emptiness. I brought the congregation to the empty tomb and affirmed everyone right where they were at, emotionally and spiritually, and then shifted the focus to the hope that Christ offers.

Lenny: Your sermon was around 45 minutes in length. Some might say that on Easter Sunday, when lots of unchurched people may venture into church, a sermon of that length is too long. How would you respond to that?

Al: The entire service lasted 65 minutes. We have discovered anything longer than that and you lose the congregation. The message was longer but we use multimedia to break it up.

Lenny: You used humor in the introduction with the stethoscope and in the middle of the sermon with the top ten pet peeves of the Easter bunny. Why do you feel the need to use humor and how do you ensure that humor isn’t just fluff but reinforces the point your sermon intends to make?

Al: There is a book called “The Humor of Jesus.” This book highlights just how much Jesus used humor to drive home a very serious point. That is our intent. A lot of people were amazed at Jesus’ teaching and it was hard and truthful teaching, but Jesus used humor to help people drop their guard and embrace the seriousness of their condition.

Lenny: Along with humor, you used lots of media (video and audio). How can media help a sermon and what convictions guide your use of media?

Al: We are a visual culture-especially men. 60% of our congregation is men and 40% is women. In most churches that statistic is reversed. Using media helps to get and hold the attention of the attendees. We do edit out things that may be an obstacle for people and yet I will be honest, the most criticism that I get regarding media is from other pastors or very “churched” people. Our church is attempting to reach people who do not know Jesus…and the media we use to do this is never an issue for these people. We use texting to track first time commitments for Christ. I think three or four people responded by text that they received Christ from that message and they received a follow up note, bible, and information on developing their relationship with Christ.

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